Knowing things as they are and knowing things as they appear is possible when we can rest in knowing without the projection of thought or emotion, which is a different way of describing those two distortions. The distortion of conceptual knowing is the projection of thought. And the distortion of emotional reactions is the projection of emotion. So we can say that what buddhahood is, is to know things without projection of thought or emotion.
Now, just take that in for a moment. What would that actually be like? And the first thing that often arises is--we can’t imagine this. Because we are so conditioned to thought and emotion. But if we stay with it a little bit longer than that, we can see that it's going to be a clarity and a precision and an immediacy in that kind of knowing which are almost unimaginable. And there is going to be no possibility of editing, there’s going to be no operation of preference or prejudice. And there’s actually not going to be any sense of separation between subject and object. There will just be experience itself. Experience and awareness arising together. Do you follow?