From: Awakening from Belief 1
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Ken: The purpose of meditation, or one way to regard meditation, is building a capacity of attention. I don't know whether you've had it explained that way to you before, but you're building a capacity of attention. Why is it important to have a capacity of attention? Well, arguably, a reasonable translation of the term samadhi, which I imagine some of you have heard, is attention.
Now, those of you who are familiar with such esoteric teachings as the five paths, and the ten stages, and all of that stuff, may recall that at the end of the tenth stage the bodhisattva enters vajra-like or diamond-like samadhi and becomes enlightened or awakened--becomes buddha. Let's put this into English. The fundamental effort in Buddhist practice is to develop a sufficient capacity in attention so that you can experience your own non-existence.
Student: Could you repeat that?
Ken: That's fine. The essence of Buddhist practice is to develop sufficient capacity in attention so that you can experience your own non-existence. That's exactly what Buddha did under the bodhi tree. Such a relief--don't have to be anybody. It's a little counter-intuitive.
So, all forms of mediation practice--and it doesn't matter what--they're developing attention. Sometimes they develop attention very directly, as shamatha does. Sometimes they're getting rid of the blocks in the way of developing attention--things like death and impermanence. Many of the purification practices in the Vajrayana, sometimes they're developing energy, which you're going to use to power attention. Guru yoga is an example of that, loving kindness, compassion are examples of that. And there are also esoteric methods of developing states of attention, states of energy--but it's all about developing attention so you can actually experience what is.